The film, directed by Lynne Ramsey, expertly plumbs insecurities not so much about children, but about the role that parents play upon their child’s development and mental health.
What
does it say about you if you bring a
monster rather than a man into the world?
And
if you do create and shelter a monster, what is your responsibility to that
monster, and to society at large?
These
are just two of the difficult questions We Need to Talk About Kevin
raises.
What
remains so remarkable about the film is how it refuses to provide easy answers
about what, precisely, ails Kevin, the child in question. The movie’s summary description on Amazon.com’s
streaming queue describes Kevin in terms like “evil” and “malevolent,”
but the truth is much cloudier than that.
This
isn’t a movie about simple labels.
From
a certain perspective, Kevin appears to be a sociopath, or at least mentally
ill. He seems to lack a functioning
conscience most of the time. The movie provides several Kubrickian shots (like
those featured in The Shining [1980] and Full Metal Jacket [1987]) of Kevin glaring
up, head titled down, over his furrowed brow.
There’s something primitive, focused, and obsessive in that pose. It’s the visage of a Neanderthal predator,
not the evolved human being we would hope and expect to recognize in our own
child.
From
another perspective, however, We Need to Talk About Kevin is
actually about a kid who wants only to be loved by his emotionally unavailable
mother, and who keeps violating family and societal boundaries to pinpoint some
– any -- evidence of that love, until
finally he goes so far that bloody tragedy ensues.
One
image repeated twice in the film – that
of the mother literally transforming into
the child and then back to mother again while washing her face in a sink --
suggests that she is partially the cause for Kevin’s anti-social behavior.
Or
perhaps that’s how she views the
situation in the aftermath of Kevin’s bloody action. Her deep shame has led her
to question herself and her actions in a deep and relentless way. She can’t escape the trap of her own
memories, and the opportunities she missed.
We
Need to Talk About Kevin
is unfailingly gorgeous from a visual standpoint, and commendably ambiguous
from a thematic standpoint. It’s a film
that eschews easy answers and thus resonates in the memory. The
film’s powerful symbolism -- largely
involving the color red -- is brilliantly and consistently applied, and
makes us understand the specific shading of Kevin and Eva’s American tragedy.
“Just because you're used to
something doesn't mean you like it. You're used to me.”
In
flashbacks, however, we see what events brought Eva to this unpleasant juncture
in her life.
We
see her fall in love with a man named Franklin (John C. Reilly) at an
international tomato festival in Spain.
They make love, and marry, and soon welcome their first child,
Kevin.
Almost
from moment one, Eva is remote and distant with her child. Kevin cries incessantly, and she can’t stand
the sound so she walks his baby carriage to construction sites to muffle the
noise. As Kevin grows, Eva is
frustrated that he doesn’t speak or respond to her, though he seems to respond
in a mostly healthy fashion to Franklin, his father.
One
day when Kevin is six (but still not yet potty trained...), Eva breaks the
boy’s arm when he intentionally goes to the bathroom in his diapers. Eva is racked with guilt over her violence,
but still, the distance from Kevin remains. During one conversation about the impending arrival
of a baby sister, Kevin suggests that though Eva is used to him, she doesn’t
actually like him.
Eva
doesn’t dispute the child’s assessment.
As
the years go by, Eva and Franklin grow further estranged, and matters with
Kevin grow more troubling. Although he
shows an avid interest in archery, Kevin is still cool (and cruel) to his
mother. When Franklin decides he wants a
divorce from Eva, Kevin overhears the discussion, apparently blames himself,
and soon cryptically orders metal locks off the Internet in bulk.
Then,
he takes his bow and arrow – as well as the metal locks -- to a high school pep
rally…
“Why would I not understand
the context? I am the context.”
Red
is the color of love and vitality and passion, but also the color, importantly,
of blood. The implication seems to be,
through the crimson-hued imagery, that the “red” in Eva’s life turns from
passion, excitement and freedom to the color of blood and death. Finally, red becomes the scarlet letter or
color of shame and community rage.
And
the thing that changed the color of Eva’s life from joy and freedom to pain and
entrapment was the arrival of a son she didn’t really want, and doesn’t really
love.
As
We
Need to Talk About Kevin opens, we see imagery showcasing Eva at the
tomato festival in Spain. She is covered
in red tomato sauce, and lifted above a sea of undulating, half-naked bodies as
if some kind of primitive fertility goddess.
The impression is of a woman who is totally and completely free. The tomatoes here could almost be mistaken
for flower petals as Eva revels in her glorious, picturesque independence. Most of those around her are well-built men, stripped-down
to the waist. For at least a moment, she
is the focus of their group attention and when raised up, she enjoys it.
Later,
after Kevin is born, Eva no longer feels free.
She isn’t getting enough sleep, Kevin never stops crying, and she feels
alone and isolated. She tries to build a
sense of “play” or adventure with Kevin, by playing ball with him. But he doesn’t return or throw back to her
the red ball. There is no connection
there; no give and take. It’s already
too late. Eva’s entreaty for adventure
and partnership is rejected by her son because she has demonstrated in her actions
a rejection of him.
After
Kevin goes on a murderous spree, an act covered in the blood of his classmates,
Eva is shunned by her community.
By
night, red paint -- symbolic of blood and
shame -- is splattered on her house.
The red which once embodied her sense of freedom, now reminds Eva of her
mistakes, and of the troubled child she brought into the world. Now, Eva is put in the position of having to
scrub the red -- both the happiness and the pain -- from her life.
At
one point in the story, Eva hides in a grocery store from the mother of a
deceased teenager -- one killed by Kevin -- and
she cowers in front of rows and rows of tomato soup. It’s a cruel joke and a cruel image. The woman who reveled in the spilled tomatoes
in Spain now cowers in a world of canned tomatoes.
Like
Eva, the (red) tomatoes have gone from representing freedom to symbolizing containment.
The
color red shows up elsewhere in the film as well. There are red chairs lining the wall of the
strip-mall real estate agency where Eva works, a subtle reminder of the joy she
once felt that is now reduced to mere furniture in a place that promises
dreams.
There’s
also a shot of a half-eaten red apple and a red candle in Eva’s house, a visual
representation of the fact that she can’t have freedom anymore because she has
eaten the apple; the fruit from the tree of knowledge. In other words, Eva knows what Kevin is. And she knows what role she played in
inflicting Kevin upon society.
Red is freedom at the tomato festival. |
Red is freedom rejected. |
Red is the scarlet letter of community shame. |
You can't wash the stain of red away. |
The (red) fruit of knowledge can't be un-learned. |
Cruel irony: Eva now hides behind canned tomatoes... |
There
are other powerful images in We Need to Talk About Kevin, even beyond
the use of the color red. For instance, Eva
constantly attempts to create a space for herself where she can relive the
freedom she enjoyed before getting married and giving birth to Kevin. She decorates a “special place” for herself
in the family’s fancy McMansion: a room filled in every corner with detailed
maps. These are memories of places she
has traveled, and a promise that she will travel there again, one day.
Even
Eva’s job -- at a travel agency --
speaks of her desire to travel, and to be untethered from the responsibilities
of family and Kevin. She gazes longingly
at destinations far, far away.
Also,
Eva is depicted on a book-signing poster with the term “Legendary Adventurer.” That particular
composition is especially interesting because it is, again, surrounded by
instances of red. And when Kevin stands
in front of it, his red sweatshirt supersedes it, replacing vitality and
passion with horror and shame.
Kevin knows his Mom wants to escape, a fact symbolized by her room of maps. |
Kevin (wearing red) countenances his mother's desire to escape again. |
The desire to escape is reduced to making the dreams of others come true. (Notice the red chairs). |
What
are we to make of all this?
We
Need to Talk About Kevin
provides many clues, but no direct answers.
There is a scene mid-way through the film wherein a very young Kevin
spikes a fever and is suddenly rendered normal for an agonizingly short span.
During
his fever, he shows kindness, and reveals real love for his mother. It
is the first sign of a connection between them. This scene suggests that Kevin’s damaged
mental status is the real culprit here.
This
development in the film reflects what has been termed a “eureka” moment in
studies of Autism. As was reported in
2009 by Jeffrey Kluger (Time: “Why Fever Helps Autism: A New
Theory”): “Generations of parents of
autistic kids have reported that when their child runs a fever, the symptoms of
autism seem to abate. When the fever
goes down, the symptoms return.”
So
this short, bittersweet scene suggests that Kevin is not wired correctly, and
therefore a physiological condition is responsible for his demeanor and
behavior, not Eva.
A fever returns Kevin to normal, although only briefly... |
Contrarily,
Eva clearly doesn’t want Kevin in her life, and doesn’t want to make
accommodations for him. She doesn’t
affirm that she loves him on at least three important occasions, and can’t seem
to escape the doldrums of “why me-ism” enough to attempt to reach out, or get
Kevin the help he needs.
The
film makes a big point of providing Eva and Kevin nearly identical haircuts,
and reveals that both are extremely judgmental about others (as witnessed at an
afternoon miniature golf outing). The
point is not only that Eva doesn’t love Kevin, but that he has inherited from
her some terrible qualities. In some ways, Eva seems as cold and emotional as
Kevin does.
This
movie is called We Need to Talk About Kevin, and yet, throughout the film, his
parents never talk substantively about Kevin at all.
His
parents don’t discipline him effectively (if at all), and they never discuss
with one another if their son should see a therapist, or be counseled for his
anti-social tendencies. This is where
real parental responsibility comes in, and in the movie’s title we detect the
narrative’s most important takeaway.
If
you suspect your child is dangerous, you have a responsibility to both help
that child with his or her condition, and make certain that society at large and
other children are safe.
This
is where Eva really fails any reasonable test of parenthood. She believes that Kevin intentionally injures
his sister and kills her pet guinea pig, yet she can’t be roused from her
doldrums of victimhood and entrapment to do anything about it. You can’t blame Eva for being sad about her
life, any more than you can blame Kevin for possessing a mental illness, but
you can blame Eva (and her husband, Franklin) for not doing more to assure that
their child is not a danger to the community.
Eva
knows what Kevin is but does nothing to stop him or get him help. All she sees is her own, ongoing entrapment
and persistent victimhood.
The
portions of the film that take place after Kevin’s murder spree reveal Eva’s
deep shame and guilt about her failures.
She must live with her mistakes, as Kevin must certainly live with his. Ironically, when film ends, Eva and Kevin are
finally joined, but not necessarily through love.
Rather, they are
joined through guilt.
The
emotional bond that they never shared begins in earnest only after society has
rendered (a mutual) judgment. They find
one another only when everyone else has rejected them both.
What’s
the point of We Need to Talk About Kevin’s even-handedness in considering
what factors “made” Kevin?
Well,
as Kevin himself says, the point is that
there isn’t one. The point is not to blame, but to make sure that everyone is safe.
Lives
are shattered and destroyed, and there is no one person at which to point the
finger of blame, or ultimate responsibility.
In our culture, we believe
parents are important. And yet we also
believe that, at some point, people must take responsibility for their own actions. So when we ask “what went wrong?” there’s a
split decision.
This
is an equation we, as Americans, have seen again and again. Read a book like Dave Cullen’s excellent Columbine
(2010) and one gains a sense of sympathy for the parents of the school shooters. You know they have gone through absolute, unending Hell. And yet, by the same token, you wonder why
they didn’t do anything about their children beforehand, when the warning signs -- as is the case in this movie -- were abundantly
clear.
If
there is a point here, it’s that parents must not, in the day-to-day hustle of
job, family and other responsibilities, forget that they live in a larger
world. They have obligations not just to
their children, but to the children of others.
Someone really did need to talk about Kevin, before it was too late.
Hi :D John for a moment there I got "We need to talk about Kevin" mixed up with "Martin" Image if they were kin. Society has created a lot of Kevins than stigmatices them. Is there truly help for them once a human life is taken? It's the Kevins who don't get caught is cause for concern Yikes
ReplyDeleteSincerely, Kula May :D