Harryhausen Binge: The Golden Voyage of Sinbad (1974)

Released in 1974, The Golden Voyage of Sinbad is my Sinbad movie.  I saw it theatrically as a five-year old, and was absolutely mesmerized by the sword-fights, the Ray Harryhausen monster action (filmed in stop-motion called "Dynarama") and the fantasy setting, on the lost island of Lemuria.

Even though I  boast a strong childhood connection to this film, however, I still maintain that it is actually superior, quality-wise, to both its predecessor, 1958's 7th Voyage of Sinbad and its successor, 1977's Sinbad and the Eye of the Tiger.  

This is so largely because the screenplay is far more consistent regarding its villain, Koura (Tom Baker) and his powers, and even is largely consistent in terms of the monsters Sinbad encounters: they are manifestations of the sorcerer's power, not just random beasts walking around.

In the film, Koura establishes that to "summon the demons of darkness there is a price...it consumes part of me," and that line is a key to much of the film's action and narrative.  Koura seeks an ancient Lemurian amulet (shattered into three pieces) because by using his dark forces, he has aged himself...his life-force ebbs.  The tablet will lead him to a fountain of youth where he can rejuvenate himself.  

In terms of the monsters, save for a centaur and a griffin, Sinbad battles monsters that Koura puts up to block the sailor's path; to stop him from finding the fountain first.  These monsters include a tiny, flying harpie (shades of Jason of the Argonauts), a ship's mast/statue come to life, and a multi-armed statue of Kali.  The lengthy, incredibly-rendered sword-fight with Kali is the undisputed highlight of the film, a terrific set-piece that still captures the imagination. 

But the point is that Koura's magic is used to a specific end, and consistently so, throughout the film.  If you look back at Sakurah in 7th Voyage of Sinbad (played brilliantly by the great Torin Thatcher), he merely wanted a genie lamp and would stop at nothing to get it, and then happened to keep a dragon as a pet in his subterranean headquarters on the island of the Cyclops.

These ideas didn't stick together as well as those you find here, and we did not understand the nature of Sakurah's evil; his motivation for it.  His power also seemed to have no downside or cost.  Worse, Sinbad seemed to interact with Sakurah as if he trusted him for much of the film, when it it was obvious to everyone with eyes that he was evil...or at least scheming  There was some screenplay...muddle there.

In The Golden Voyage, Koura's quest is plain, and he even becomes a somewhat sympathetic character because we know and understand what he is after, and what is at stake for him if he fails.  He's a great villain, and Tom Baker is terrific in the role.  After watching Dr. Who for all these years, I had forgotten how masterfully he could turn his charismatic screen presence sinister.

Unlike its predecessor, The Golden Voyage of Sinbad also reveals some of the flavor of Sinbad's ancient world -- like the fact that he is a Muslim -- by allowing him to utter comments about and proverbs from Allah.  This may sound like a small or inconsequential thing, but 7th Voyage of Sinbad essentially made Sinbad an American cowboy in classical Baghdad, one heading-up what became a 1950s American nuclear family.  He had no colors, no shades, no sense of being from somewhere other than America.

The Golden Voyage of Sinbad isn't about Islam in any meaningful way, but it acknowledges at least, the truth that Sinbad originates from a different cultural tradition than many of those in the audience.  Today, with all the rampant Islamophobia, I doubt even the harmless mentions of Allah and religion in Golden Voyage of Sinbad would be permitted in a mainstream film, which is a sad development.    The history of the world, and the history of mythology, shouldn't be a football for contemporary ideological differences...but they are.  Sinbad comes to us from a defined time, place and tradition in the world, and to ignore his place of origin is like ignoring the fact that Clark Kent was raised in Smallville, or that James Bond is English.

I also appreciate The Golden Voyage of Sinbad more than the other Sinbad films for two further, specific reasons.  First, it actually differentiates between the crew men on Sinbad's vessel, offering us some comic relief in the form of one man.   This is important. In the other two Sinbad films, the crew men have no personalities, no differentiation, and no memorable identities.

And secondly The Golden Voyage allows Sinbad -- this time John Phillip Law -- to be a little less wholesome and pure.  Here, he brings Caroline Munro's slave girl, Margiana, along to Lemuria, and it's not because she plays a good game of chess, if you know what I mean.  There's some (harmless) sexual innuendo, obviously, and as an adult, that's far more interesting to watch than the innocent, "pure" love of Sinbad and his betrothed (nowhere in sight here, by the way....) in 7th Voyage.   

What I'm getting at in this review, without offending anyone, I hope, is that The Golden Voyage of Sinbad -- perhaps owing to its post-James Bond milieu -- is a bit less simplistic in narrative, in style, and in detail than its esteemed and rightly-appreciated predecessor.   

The message here is that evil -- though powerful in allure -- carries a "weight" or "cost," and that's a terrific message to impart to children learning the differences between right and wrong.   The sub-plot involving a prince in a mask, Vizier (Douglas Wilmer), also conveys a nice little lesson.  Though ugly on the outside (because of burns inflicted by Koura), Vizier is beautiful on the inside...and that beauty eventually comes to the surface.  

And by the way, I noted with interest that the moment here wherein Vizier removes his golden mask and stuns the hostile natives of Lemuria was repeated hook, line and sinker in the Buck Rogers in the 25th Century episode "Journey to Oasis," with Mark Lenard.  

Good ideas in the genre never die...they just get recycled.

Harryhausen Binge: Jason and the Argonauts (1963)

Ray Harryhausen's Jason and the Argonauts (1963) looks more beautiful than ever on the high-definition Blu Ray format, and remains a high point in the artist's great career.

I wasn't yet born when Jason and the Argonauts was released theatrically, but it was a staple of my youth nonetheless. Whenever the film aired on national or local TV, I always tried to catch it (remember, this was the age before VHS, before Cable TV, even...).  It's nice to see that the fantasy has held up so well, even after nearly fifty years.  It's like revisiting an old friend and finding him still in fighting shape.

Watching Jason and the Argonauts again today, I liked it better than any of the Sinbad films, except for Golden Voyage (1974), which remains my favorite Harryhausen fantasy because it accounts for Sinbad's ethnicity and features a darker story about the "cost" of black magic.

Jason and the Argonauts is, perhaps, nearly as simplistic as 7th Voyage was in terms of characterization, but the film still holds together well.  This may be so because it has Greek mythology to fall back on as a rich resource for creature origins and compelling story points.

Jason was the Greek who, in Argonautica, embarked upon a dangerous quest for the Golden Fleece.  The men who accompanied him on the journey, including Hercules, Hylas and Orpheus, were called "The Argonauts."  On the journey, Jason fell for the high priestess, Medea, but their lives went rather badly down hill after he brought her home...as you may recall.

In broad terms, the quest for the Golden Fleece forms the basis of the Harryhausen film, directed by Don Chaffey.  Here, Jason of Thessaly (Todd Armstrong) seeks the fleece to help "heal" his war-torn country and assume his rightful place on the throne.  To dp so, he must defeat the tyrannical usurper, Pelias (Douglas Wilmer).  With the help of Hera (Honor Blackman), Jason makes sail with a team of heroes for the end of the world, where the Fleece is reportedly housed (and protected by a multi-headed beast called the Hydra).

En route to the Golden Fleece, the Argo encounters a giant bronze statue, Talos.  A confrontation with the living statue costs Jason two of his most valuable crew members, Hylas and Hercules.  Later, Jason defends  the fallen King Phineas (Patrick Troughton) from vicious Harpies in direct defiance of Zeus's will and in exchange for exact details about the location of the Fleece.  The rescued Phineas reveals that the Golden Fleece resides in distant Colchis, and Jason sets sail.

After reaching Colchis, Jason falls in love with the gorgeous priestess Medea (Nancy Kovack).  She helps him steal the Golden Fleece and defeat the Hydra. 

But Colchis's king, Aeetes, is not ready to give up his treasure.  Using the Hydra's mystical teeth, he "grows" an army of sinister skeletons to confront and challenge Jason....

If you boast any familiarity with Greek myth, you'll notice some changes in the old lore here.  For one thing, Talos was encountered on the way home from Colchis in myth, not on the beginning stages of the voyage. 

For another thing, the film glosses over the inconvenient plot point that Hercules and Hylas were likely lovers.  In the film, Hercules goes off in search of Hylas, and never returns to the Argo, but the two men are just *ahem* devoted "friends."  And in myth, Hylas was not crushed to death by Talos either, but had an entirely different fate...which is why Hercules went in search of him in the first place.  Here, you wonder where Hercules could possibly go to search for Hylas since the island is so small, and since Hylas's corpse is stuck underneath the fallen Talos...

And, of course, this 1963 film ends incredibly abruptly after Jason and Medea return to the Argo.  Therefore, we don't get to see Jason reclaim the throne, or the bloody, murderous falling out between Jason and his new love.  As an adult, I would have loved to see some of those mythic elements incorporated.

Still, one can pretty easily detect that the significant changes made in Jason's story were an effort to keep the material appropriate for children.  Also, the encounters featured here make the most of Harryhausen's stop-motion capabilities.  The movie features a battle with Talos, a last-minute rescue from Poseidon, a struggle with flying harpies, and, of course, the famous skeleton sword fight.

I'm still in awe of that particular sword fight.  It is choreographed and executed with deftness and even brilliance.  The skeletons seem very much alive in terms of movement and demeanor, but the human actors really out-do themselves too in "selling" this particular special effects set-piece.  You can usually tell if an actor misses a mark, is looking in the wrong place, or is holding back with his sword thrusts and parries.  None of that occurs here.  The battle seems virtually flawless.  Perhaps not surprisingly, this battle is my son Joel's favorite Harryhausen set-piece, and probably mine too.  A real show-stopper.

I believe where Jason and the Argonauts probably gets the nod over The 7th Voyage of Sinbad is in its deliberate subtext about man and the Gods.  Here, we see a terrific depiction of Mount Olympus, one that looks a lot like Harryhausen's Clash of the Titans in 1981. 

But beyond that, the film gives us the unique example in 'blasphemer' Jason, a human who attempts to make his way without the interference of the Gods, and yet uses Hera's help some five times to achieve his victory. 

It's kind of hypocritical for Jason to lambast the Gods, and then accept their help, but still, an important idea is transmitted. Man must chart his own course in the world, without the luxury or curse of interfering Gods.

I feel that this is actually a message you can detect throughout all the Harryhausen fantasy films, and a prime reason they survive and are remembered with such fondness.  All of his fantasies, whether they involve Sinbad, Perseus or Jason, concern brave men fighting out-sized odds with resourcefulness, humility and decency.  The Harryhausen hero vanquishes monsters and magicians not for famor n glory, but because he must help others.  There's an optimistic undercurrent to these films; the idea that man is absolutely indomitable, even in the face of Harpies, Cyclops, the Minoton, living statues, dragons, and skeletons.

Harryhausen Binge: The 7th Voyage of Sinbad (1958)

"When I started out, the amazing image on the screen was quite rare. Today, spectacular and amazing imagery is so profuse that it's commonplace. The astounding is no longer astounding, because you're inundated on television and on the movie screen with the most amazing visuals."

- Ray Harryhausen, in an interview at Bright Lights Film Journal with Damien Love, entitled "Monsters Inc." (2007)

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For a certain generation of filmmaker and film-goer, special effects artist and art director Ray Harryhausen remains a seminal influence.  

Talents as diverse as Tim Burton,  Dennis Muren, Steven Spielberg, Phil Tippet, and Sam Raimi count the gentleman as such, and have honored Harryhausen's impressive career and talent in numerous cinematic tributes and homages across the years.  

What is Army of Darkness (1992), after all, but a twisted appreciation of Harryhausen-esque tropes and techniques?

Harryhausen himself has given the world such memorable fantasy films as Mysterious Island (1961) and Clash of the Titans (1981), but for many Generation X'ers, he is also very fondly remembered for his Sinbad franchise: a troika of adventure/fantasy films (spanning 1958 - 1977) that, in many significant ways, represented the best fantasy game in town for swashbuckling kids in an era pre-Star Wars (1977).   

Our topic here today is the first Sinbad movie, titled The 7th Voyage of Sinbad (1958).  Rated G and lasting a scant 88 minutes, this classic adventure film is a collaboration between Harryhausen, producer Charles Schneer and director Nathan Juran. Harryhausen's first color film, The 7th Voyage of Sinbad was made on a then-healthy budget of two-million dollars.   Released by Columbia Pictures, the film grossed over six million dollars and was considered a huge hit...and one that led to many further Harryhausen fantasy films in the next decade or so.

Longtime readers of mythology will recognize the name "Sinbad" as having come from Middle Eastern sources.  A Persian, Sinbad the sailor was a mythical sea-goer who countenanced magical and monstrous adventures on the sea and on the land in and around Africa and South Asia.   He was known to have had seven famous trials, or voyages.  In Hollywood, Sinbad appeared in such films as Sinbad the Sailor (1947) starring Douglas Fairbanks, Jr., before becoming the iconic fantasy hero headlining Harryhausen's trilogy.

In The 7th Voyage of Sinbad, Captain Sinbad (Kerwin Mathews) returns home from sea to marry lovely Princess Parisa (Kathryn Grant) and seal the peace between his nation and hers.  

Unfortunately, this love affair is disrupted by the diabolical presence of Sokurah the Magician (Torin Thatcher), who needs Sinbad to return him to the island where he was found, and where he lost a magical genie's lamp to a monstrous cyclops.

To assure Sinbad's loyalty, Sokurah uses a wicked spell to shrink Parisa down to the size of a doll, and then informs the sea captain that he can "cure" her, but only on the island of the Cyclops.  Sinbad has no choice but to comply with Sokurah's plan.  With the Princess and his crew in tow, he sets sail for the island of Colossa.  

There, Sinbad and his bride-to-be face challenges from the cyclops, Sakurah's fire-breathing dragon, a two-headed roc, and even an ambulatory skeleton.  To help win the day, Sinbad and Parisa must free the entrapped Genie, who appears to them as a young boy (Richard Eyer) longing to escape his imprisonment.

Short on dialogue and that romantic mushy "stuff" but long on thrilling battle sequences, The 7th Voyage of Sinbad is a spectacle for the eyes, especially if one is an admirer of stop-motion animation, or "Dynamation" as it is termed here.  

In short order, the filmmakers trot out a variety of impressive mythical giant beasts, and the coordination between the live-action components and the film's animated components remains breathtaking.   I can't imagine the discipline and patience required to painstakingly match the two media, least of all to the accomplished degree on display here; one which affords breath, dimension, life and personality to the creatures, most notably the cyclops. 

Here is the up-and-downside of the Harryhausen special effects techniques as I consider them.

Pro: the monsters generally move more convincingly than with CGI, in part because they must obey real life gravity -- just as we must -- rather than some computerized approximation of gravity.  

On the negative side, in terms of color balance and integration in the action, CGI -- at least today's CGI -- may get the nod as superior.  In this film, for instance, it's always obvious that the monster and the humans who share the same shots exist in two separate dimensions, a back one and a front one.  This realization takes away from the overall impact of the effects. 

I fully realize that such a conclusion probably reads much like heresy to a whole generation of dedicated film goer, and I once read the memorable phrase (in regards to The Land That Time Forgot [1975] that Hell hath no fury "like a stop-motion animation fan scorned," but it's still likely the truth.  The special effects in this film are amazing and that's why they inspired a generation of fantasy filmmakers, but it's foolish and unnecessary to argue that they surpass something like Avatar, for instance.  

Like all films, The 7th Voyage of Sinbad is a product of its time, and must be judged in the context of its time.  And in its time, it was simply the very best.  That fifty-four years later we have moved on from the stop-motion animation triumphs of Harryhausen in no way reflects negatively on what the film achieved, the impact it garnered, or the fervor it provoked.

What The 7th Voyage of Sinbad still possesses in abundance is...innocence.  This is a a good-humored family adventure in the best sense, immensely enjoyable and appropriate for both parent and child.  There's some fun swashbuckling adventure here, most notably in a climactic chasm swing that forecasts a trademark moment in Star Wars (1977).

There's also a subtle "family" message underneath all the action in The 7th Voyage of Sinbad.  In particular, by film's end, Sinbad, Parisa and the child genie have joined forces to form an unconventional family unit.  They have pulled together, and will face the future together.

Watching the film as an adult, I especially enjoyed Torin Thatcher's performance as the evil sorcerer, and Bernard Herrmann's brilliant, pulse-pounding score, which in a very authentic sense also affords breath and life to Harryhausen's fantastic stop-motion creations.

As a kid, The 7th Voyage of Sinbad was one of my all-time favorite fantasy films.  Watching it in again, I enjoyed it, but it certainly seems a bit simplistic in terms of storyline and presentation.  It is what it is: an entertaining screen adventure and spectacle from an age when such films weren't commonplace.  The high point of the movie likely remains the intense, splendidly-choreographed and executed battle between Sinbad and the skeleton warrior. But even that triumph was greatly expanded upon in Jason and the Argonauts.

My favorite Sinbad movie is The Golden Voyage of Sinbad (1974).  That film -- made during the "new freedom" of the 1970s -- is a little edgier, a little sexier, a little darker, and allows Sinbad to actually be a Muslim, rather than simply an American cowboy hero transposed to the Ancient Middle East, replete with nuclear family.  I first saw The Golden Voyage of Sinbad in theaters back in 1974 as a five year old, so I have an affinity for it as "my" Sinbad. The characters are a little better differentiated in Golden Voyage, and the quest (to assemble a golden tablet out of three segments) definitely captures the attention better than the elementary, nay rudimentary, plot of 7th Voyage.