Breakaway 2020 - The Horror Mythology of Space:1999

"We're a long way from home, and we're going to have to start thinking differently if we're going to come to terms with space."

-Professor Victor Bergman, Space: 1999; "Matter of Life and Death."

One important quality that differentiates Space: 1999 (1975-1977) from virtually any other outer space adventure ever created, even after forty-five years, is its heavy accent on horror. Unlike Star Trek, wherein planets are joined peacefully across the ocean of space as part of a cosmic, political United Nations, Gerry and Sylvia Anderson's Space: 1999 presents the universe as a realm of incomprehensible and total, abject terror.

Because the heroes of Space: 1999 (1975 -1977) -- the 311 astronauts and scientists stationed on Moonbase Alpha -- are psychologically and technologically unprepared for their unexpected journey into deepest space (it's the result of an accident on the moon's surface...) even the most wonderful or harmless mechanisms of the cosmos appear frightening, foreboding and unknown to these inexperienced, contemporary travelers. It's a metaphor, perhaps, for the way our cave-men ancestors may have regarded thunder, fire, the sun or the moon -- as inexplicable, fearsome elements of existence.

Given this revolutionary and fascinating aspect of Space: 1999, I thought it might prove interesting today to make note of many of the horror myths, legends and concepts that Space: 1999 re-purposed during its two year, 48-episode run. Virtually all of these conceits, you will note, were given a technological sheen or update for the series, a polish well in keeping with an overarching theme that Science Digest's editor, Arielle Emmett termed "the downfall of 20th century technological man."

1. The Premature Burial: "Earthbound"

In the nineteenth century, one of the great human dreads involved being buried alive.

This fear was so widespread, in fact, that some people saw to it that they had emergency signalling devices installed in their coffins upon internment. Gothic author Edgar Allen Poe exploited this societal fear of being buried alive in The Fall of The House of Usher and his 1844 short story, The Premature Burial.

The horror trope of being buried alive has come to be associated with such concepts as claustrophobia (fear of being trapped in a coffin, in a confined space) and body paralysis, the inability to move or function within that confined space.  The primary setting of premature burial fears, of course, is the casket: the narrow, tight final resting place of the human form.   Modern films have also obsessed on the premature burial, namely Wes Craven's The Serpent and The Rainbow (1989) and The Vanishing (1993).

In Space:1999, an episode entitled "Earthbound" by Anthony Terpiloff culminated with a high-tech, futuristic variation on the premature burial conceit.  Earth's Commissioner Simmonds (Roy Dotrice) becomes entombed in a suspended animation device aboard an alien spaceship for a 75-year journey to Earth.  A bully and an opportunist, Simmonds has resorted to extortion and black mail to get this coveted "slot" on Captain Zantor's (Christopher Lee) ship. He pays for his moral infraction, however, when -- just hours into the trip -- he awakens inside the transparent suspended animation chamber, the futuristic equivalent of a coffin.. 

Simmonds even has an emergency signalling device on his person, an Alphan communicator called a "commlock." He alerts Moonbase Alpha to his mortal plight, but the wandering moon is too far distant to come to his assistance. Simmonds is thus left behind -- alive and conscious -- in the claustrophobic container, without the possibility of help or rescue, a perfect metaphor for the terror inherent in the convention of the premature burial.

2. The Siren: "The Guardian of Piri"
Ancient Greek mythology gave the world the concept of Sirens: seductresses of the not-quite human variety who lured sailors to their isolated island with a tempting song, and then kept them trapped there for all eternity. The Sirens, uniquely, were temptresses of the mind or spirit, not the flesh, and boasted knowledge beyond the confines of linear time. Always depicted as females, the Sirens bore knowledge of both the past and future.

In Homer's epic poem, The Odyssey, sea captain and warrior Odysseus -- on his long journey home -- had himself physically strapped to the mast of his vessel so he could experience the Siren song for himself. Let's just say it drove him to distraction.

In Space: 1999's "The Guardian of Piri," written by Christopher Penfold, the wandering moon (also searching for "home,"much like Odysseus) falls under the tantalizing spell of "The Guardian" on an alien world.

The Guardian, like the mythical sirens of the Greeks, extends its purview beyond the linear progression of time. In fostering "perfection" in its captive wards it can actually freeze time, holding living life-forms in a permanent stasis. Space:1999's Odysseus surrogate, Commander Koenig (Martin Landau), doesn't tie himself to the mast of Moonbase Alpha to resist the lure, but he is the only man on the installation able to resist the beguiling, female face of the Guardian, played by lovely Catherine Schell. Even Moonbase Alpha's oracle, Victor Bergman falls under the spell, describing, briefly, an "old man's fantasies." Finally, Computer itself is tempted by the Siren song and is "removed" to Piri.

3. The Midas Touch: "Force of Life"
In Greek mythology, there was also a man named King Midas of Phyrgia, a man who was gifted with the power to turn everything he touched to gold.

This frightful power soon became a curse, however, when his food and water turned to gold, and even his beloved daughter was transformed into a gold statue. In the end, King Midas returned his power to the Earth, by spreading into a running river. After doing so, Midas left behind his love of the material world and material wealth. He came to despise the gold he had once coveted.

Johnny Byrne's outstanding Space: 1999 episode "Force of Life" involves an Alphan technician, Anton Zoref (Ian McShane), who, because of an alien "gift," develops the terrifying ability to freeze objects and people on contact. The name Zoref is an anagram for FROZE, and Phyrgia even sounds a bit like Frigid. Likewise, when the tale climaxes, Zoref casts off his earthly life, becoming a power of pure energy. In his new form, Zoref, like Midas in a sense, leaves human concerns behind.

The Midas connection in "Force of Life" is perhaps more obscure than some of the other mythology in Space:1999 and story editor Johnny Byrne once described the episode as one in which a life-form "rises above human form." He told me. "The majesty of the creature (though unfortunate for Zoref) was that it was one step closer to attaining the next stage of existence."

4. The Midwich Cuckoos: "Alpha Child"
Our literary, cinematic and TV tradition is filled with examples of sinister, even demonic "changeling" children. John Wyndham's 1957 novel The Midwich Cuckoos (made as the 1960 film Village of the Damned) featured otherworldy but human-appearing children who pursued an evil alien agenda against mankind.

The 1950s also gave the world sociopath Rhoda Penmark, The Bad Seed of novelist William March: a child without the empathy and innocence we associate with children. By the disco-decade of the 1970s, we were introduced to the demonically possessed Regan in The Exorcist (1973) and little Damien, The Anti-Christ, in The Omen (1976).

Christopher Penfold's "Alpha Child" presents the tale of the first Alphan born in space, little Jackie Crawford, and the alien changeling (Jarak) who steals his place, possesses his body and accelerates his growth. This terrifying episode is dominated by unforgettable horrific imagery, including that of a child psychically torturing his mother, and a grown child trapped within the too-small confines of a baby incubator. That last visual is a sign of "horror" overcoming technology, an important idea in Space:1999.

5. Dr. Jekyll and Mr. Hyde: "The Full Circle" 

The dual, split-personality nature of the human being was observed and charted in Robert Louis Stevenson's 1886 novel, The Strange Case of Dr. Jekyll and Mr. Hyde. There, the crux of the story involved the separation of the "sinful" from "the moral" into two distinct beings, the savage Mr. Hyde and the civilized Dr. Jekyll.

Space:1999 also dramatizes a variation of this story, in Jesse Lasky Jr., and Pat Silver's "The Full Circle." Here, the Alphans explore a planet called Retha and soon encounter a tribe of primitive stone-age cavemen. Later, it is learned that the Alphans themselves were the cave-men, having passed through a strange, misty time-warp and regressed to a less-advanced state. This time-warp is beautifully realized as a kind of waterfall of mist in a primeval jungle.

Uniquely, this premise is explored in didactic terms: the Alphans have been separated not into sinful and moral versions of themselves like Jekyll/Hyde, but "primitive" and "technological" versions. And, ironically, it is the technological, modern model (personified by Alan Carter and Sandra Benes) who resort to physical violence.

At the end of the story, a bewildered Koenig notes that there no aliens on the planet to contend with...just flawed human nature. "Because we couldn't speak to each other, couldn't communicate, we misunderstood," Koenig notes. "Yet it was only us there..."

6. Faust: "End of Eternity"

As early as the 1500s, Germany presented the legend of a learned mortal, Johann Fausten, or Dr. Faust, who was willing to trade his immortal soul for knowledge beyond human ken. His partner-in -trade was no one less than Satan, the Devil.

A dissatisfied intellectual, Faust had an unquenchable thirst for knowledge and understanding, and went into the devil's bargain with his eyes wide open. Again, it's important: he was a man of science, a doctor.

In Space: 1999's chilling "End of Eternity" by Johnny Byrne, the Alphans free a man called Balor (think Baal), from his own personal Hell: an inescapable asteroid prison cell. Balor,like Faust, is a scientist who has discovered the secret to eternal life; the spontaneous regeneration of human tissue. But, this alien devil with the secret of immortality demands a high price of the Alphans if they are to share in his information wealth: eternal submission to his sadistic, violent, Devilish ways. At least one Alphan, a grounded pilot named Baxter, makes a Faustian deal with this alien Lucifer. Koenig, however, refuses to cooperate and in a David & Goliath-like conclusion (that pre-dates Ridley Scott's Alien [1979]) sends Balor hurtling out an airlock. 

7. The Ghost: "The Troubled Spirit"

Space: 1999's Johnny Byrne here sought to "mix two things," and was stimulated by the idea of "combining horror and science fiction."

"The Troubled Spirit" is an out-and-out, up-front horror story, one involving a ghost that haunts the spirit of a living man, technician Dan Mateo. In fact, the ghost is Dan Mateo himself...a spirit from the future haunting his present, mortal self.


The Alphans, led by their oracle, Victor, must "exorcise" the murderous ghost, but in doing so, end up killing Dan Mateo and scarring him in the exact same fashion as his ghostly specter.

"The Troubled Spirit" also showcases one of the most lyrical, brilliantly-staged opening sequences in all of television history, as a supernatural "wind" blows through the high-tech, white-on-white halls of Moonbase Alpha. Another example of the supernatural or horrific over-powering the auspices of technology and science.

8. St. George vs. The Dragon: "Dragon's Domain"

Saint George was a Christian martyr who saved a king's daughter from being killed by a plague-bearing, giant dragon. George committed this act, however, only after a guarantee that the king's land would soon be converted to Christianity.

Christopher Penfold's outstanding Space: 1999 "Dragon's Domain" actually references the tale of St. George vs. The Dragon in its text.

Here, the paradigm has been updated: it's astronaut Tony Cellini (Gianno Giarko) versus a tentacled cyclops which haunts a spaceship graveyard. Tony is not able to slay this dragon (that act is left to Koenig, armed with a hatchet), and Tony never forces a conversion to Christianity.

However, Tony does aggressively push the Alphans, especially Helena Russell, to embrace, let's say, the philosophy of "extreme possibilities" and not cling to earthbound belief systems. "I want you all to throw out the criteria by which you judge what's real....You must believe!" He insists, when faced with disbelievers.

At the end of the story, Koenig, Victor and Helena flee the spaceship graveyard (and the dead monster), essentially converted to Cellini's way of thinking. They have witnessed the impossible with their own eyes: a mesmeric alien creature which does not register on their instruments, and which devours human life forms. Helena brings up the example of Saint George and the Dragon, and suggests that Tony and the Monster will be a part of the new Alphan society's long-term mythology.

9. The Picture of Dorian Gray: "The Exiles"
Oscar Wilde's 1890 novel, The Picture of Dorian Gray involved a handsome young man, Dorian Gray, who was beautiful, immoral and also a criminal. While he undertook his reign of terror, Gray's portrait -- in secret -- became aged and horrible, reflecting his morality, his vanity, and his sins.

As for Gray, he himself showed no physical or biological signs of his perversions and presented the appearance of remaining forever young.

In the second season Space: 1999 episode, "The Exiles," Moonbase Alpha encounters two apparently benign alien teenagers, Cantar (Peter Duncan) and Zova (Stacy Dorning). In fact, these innocent-seeming (and physically beautiful) youngsters are alien insurrectionists. They are centuries-old, but protected by a physical membrane that prevent physical degeneration and aging. At story's end, Helena scratches Cantar's protective membrane, and, like Dorian Gray in Wilde's novel, the weight of the decades lands upon the vain villain in seconds: he super-ages and dies in horrible, gruesome fashion.

10. The Zombie: "All That Glisters "

Before George Romero's stellar re-interpretation of the Zombie mythology in Night of the Living Dead (1968), zombies were often simply mindless human beings; laborers working at the behest of an evil master. They were, in essence, unthinking henchmen in the White Zombie (1932) sense.

Space:1999's episode "All That Glisters" resurrects this older interpretation of the zombie on a distant planet inhabited by sentient, silicon life-forms. These alien rocks murder Security Chief (Tony Verdeschi) and then re-animate him as a zombie, essentially, to serve as their arms and legs. The horror-overtones of this episode are also quite dramatic. Director Ray Austin deploys some tight-framing, dark-lighting and claustrophobic settings to express the horror of the situation.

Other episodes of Space: 1999 also dealt explicitly in horror tropes. "Mission of the Darians" concerned the taboo of cannibalism (a concept we see in literature such as 20,000 Leagues Under the Sea). "Brian the Brain" was a Frankenstein story, with a renegade, technological monster (a murderous robot) murdering his creator/father, Captain Michael (Bernard Cribbins).

"Seed of Destruction" was a variation of H.P. Lovecraft's "The Case of Charles Dexter Ward" only with Koenig confronting an alien doppelganger, rather than a wizardly ancestor of identical physical characteristics. "Death's Other Dominion also involved scientific hubris and super-aging in its unforgettable climax, and "The Testament of Arkadia" highlighted a valley of death - a necropolis of sorts -- on an alien world, as well as ghostly force influencing the Alphans.

Of course, a relevant question is this: why create a technology-based, outer space series utilizing so many instances of horror in mythology, literature and even the movies. The answer lies in Penfold's and Byrne's unique concept of the series. 

Specifically, Johnny Byrne once informed me that Space: 1999 "is a modern day (near future) origin story of a people. The Celts, the Aztecs and the Hebrews all have origin stories. But Space: 1999 took place in real time, not pre-history. It was a futuristic rendering of that old story: of people cast out from their home with no plan, no direction, and no control. There are elements of faith, magic and religion in the series, and nobody seems to understand and accept that. In Space: 1999, we are witnessing the foundation of a culture."

Now imagine that culture established, some two hundred years after the events of Space: 1999. The stories those "future" citizens might tell would involve terrifying tales of their founding: of the premature burial, of the encounter with sirens, of St. George and the Dragon, and so forth.

It is this mythic (and horrific) perspective, truly, which makes Space:1999 so unique a science fiction drama. The series repeatedly pinpoints high-tech corollaries for the ideas that have scared us throughout human history and then takes its characters on a mythic journey through that macabre realm of the unknown. Thrillingly, the series also includes amazing guest performances by horror icons including Christopher Lee, Peter Cushing, and Richard Johnson

.

Breakaway 2020: Space:1999 - "The Metamorph"

'In “The Metamorph,” Moonbase Alpha emerges from its second encounter with a space warp, six light years from its previous position. The lunar facility’s life support system needs repair, and requires the ore known as Titanium.

Titanium is pinpointed on the volcanic surface of a nearby planet, but an Eagle reconnaissance flight ends in terror when the ship is abducted by a strange green light.  Soon, Alpha is contacted by an alien from the planet, Mentor (Brian Blessed), who claims that the pilots are safe in his custody.

Mentor and Commander Koenig (Martin Landau) arrange an orbital rendezvous, but the plan is further treachery from Mentor.  He captures Koenig’s eagle and drags it down to the planet, called Psychon.  

There, in a subterranean city, Mentor lives with his daughter, Maya (Catherine Schell) whom he has taught the “priceless art of molecular transformation,” and operates a biological computer called Psyche which he hopes to use to restore the planet surface to its former tranquil self.

To do so, however, he must feed Psyche living minds. 

The Alphans provide him a ready supply, though Koenig refuses to cooperate. Koenig hopes to convince Maya -- who doesn’t know of Psyche’s brain draining power -- that he needs her help.  But to do so, she must turn on her own father.

The first episode of Space: 1999 Year Two is colorful and bold, crisp and exciting. It also introduces a great regular character to the series: Maya of Psychon, played by Catherine Schell.  

I won’t mince words about Maya or her presence on the series.  I love her.  

I believe Maya is a great character, in part because she is allowed to be emotional as well as competent and brilliant.  After Mr. Spock, all resident aliens had to be stoic, it seems, but not Maya.  She was more like an imp, a good-humored, playful, highly emotional alien.

Like all her people, Maya is incredibly intelligent, with a mind that can run circles around the most high-powered computer. As a Psychon, she is, we are told in "Seed of Destruction," "hyper sensitive to all forms of living matter." Maya is also a pacifist, deploring the violence of the planet Earth when told of it in "Rules of Luton.” 

"You mean, people killed people, just because they were different. That's disgusting!"

But Maya is also one tough cookie. She regularly transforms into frightening outer space creatures to stop the monster of the week in episodes such as "The Beta Cloud" and "The Bringers of Wonder." She stands up to the Commander when she believes he is wrong ("Seed of Destruction" again), and is just as comfortable flying an Eagle or running the science station in Command Center as she is in a party dress (“One Moment of Humanity.”)   

In just one season on Space: 1999, Maya did things that the other females in cult-TV history have regularly been denied the opportunity to do.  She piloted spaceships, engaged in fisticuffs, provided the analytical answer to the scientific challenge of the day, and also served as the mouth-piece for the “social gadfly” commentary about the human race. 

To many, she became a role model.

Consider, by 1991 and Star Trek: The Next Generation’s fourth season (and episodes such as “Q-Pid”) – and long after 1999 was canceled -- women characters were still locked in caretaker roles (Dr. Crusher and Counselor Troi), and still knocking enemies out by smashing crockery over their heads. Unlike Maya, they rarely piloted space craft, or engaged the enemy in hand-to-hand combat.  Data got the science talk, and Data and Worf were the outsider commenters, leaving Troi to “sense” danger, and Crusher to mend broken bones.

"I never thought of Maya as a role model," Ms. Schell told me during our 1994 interview, "perhaps because in my life I have never been held back from doing something just because I am a woman. I'm thrilled that she is seen by many as I role model, but I didn't intend it that way. Perhaps because Maya was an alien, she was allowed to do more than 'human' women were at the time." 

Whatever the reasons for Maya’s full integration into the action, I remain grateful for it. I miss Barry Morse’s Victor and Prentis Hancock’s Paul Morrow in Space:1999 Year Two, but Maya’s presence adds so much to the season.

And as all fans of the series realize, there are some big differences visually, character-wise, and conceptually between Year One and Year Two.  Year One is awe-inspiring, scary and often wondrous.  By comparison, Year Two tends to be colorful, and action-packed, with more humor. Year One is lugubrious and ponderous, in a remarkable way.  Year Two is fast-paced and giddy.

I know fans divide on the issue of “which year is better.”  I prefer Year One, but I also enjoy Year Two, and feel that Maya, in particular, is a great addition to the series, in large part because of Catherine Schell’s portrayal. 

And of all the Year Two style episodes - big on action, movement, and color – “The Metamorph” may just be the best.  It is big, brash, exciting, and pacey…all good qualities for a season premiere, no doubt.

Writer Johnny Byrne once told me, in an interview, how the change in formats occurred:

“During the interregnum between seasons, I wrote for Gerry Anderson.  I kept busy, but people involved with the production of Space: 1999 were very twitchy.  Everybody knew that the new producer, Freddie [Frieberger], was coming.  He sent over a tape of comments about the series, and after hearing his remarks, I understood a second season would be a whole new ball game.  I had been told I would be the story editor for the second year, but it was just a verbal agreement, and I understood it was no longer going to happen. I would continue to write episodes, but it was a very different situation.”

The shift in formats boils down to, at least in creative terms, the fact the Alphans become much more aggressive and in control over their destiny in Year Two.  This shift is apparent in “The Metamorph” from the fact that the base now has laser cannons positioned around its lunar perimeter, the equivalent of phaser banks. 

Similarly, the Alphans have developed “Directive 4,” a coded order which means that a dangerous planet (in this case, Psychon) is to be destroyed.  In Year One, Alpha did possess nuclear charges and space mines (which it utilized in stories such as “Space Brain” and “Collision Course”) but the Alphans did not have the potential for Death Star-level destruction.

What does this shift mean, in terms of storytelling? 

Well, in Year Two the Alphans operate not from a place of not-knowing about outer space, but from a position of being able to defend themselves, and hold their own against all comers.  One can argue for the dramatic validity of such a change, and indeed, in some senses it is logical.  The Alphans would be more prepared and defensive over time, given the nature of their odyssey.  But by the same token, these changes are not explained in “The Metamorph,” or phased in “in universe.  Year Two begins, and everything just seems different.  

That jarring change may actually be the reason so many fans have difficulty with Year Two as opposed to Year One. It’s not that the changes are wrong-headed, so much, as they are aren’t accounted for gradually, or in terms of the characters’ actual experiences or history.  

“It comes down to this,” Byrne told me. “The things that people to do prevent disaster are invariably what lead them to disaster.  That’s the essence of Greek tragedy.  We’ve all heard that man proposes and God disposes.  That’s the theme of many Year One stories. That was lost to some extent in Year Two, although I know we both think it was also a valuable season.”

Byrne also pinpointed for me another concern, one much more having to do with a production crunch than any shift in concept.  “The problem was that in Year Two our scripts were no longer consecutive, feeding into each other naturally, one after the next. Instead, there was broad commissioning of about twenty at once, and I think that led to a feeling of reduced momentum.  But without Freddie, there would not have been an additional season of Space: 1999.  I think I need to be clear about that.  It was valuable to have those twenty-four additional shows, even if I would have preferred a different direction.”

I agree with Byrne completely on this subject.  I am grateful to have Space:1999 Year Two and feel that many episodes, especially those at the start (“The Metamorph,” “The Exiles,” “Journey to Where”) and at the finish  (“The Séance Spectre,” “The Immunity Syndrome,” and “The Dorcons”) were good shows.  

“The Metamorph” remains tops in the revised format, though, and I remember watching it with Johnny at the Main Mission Convention in New York in 2000.  We saw there, much in terms of  both virtue and potential. 

“I wrote the premiere episode, “The Metamorph,” and it introduced the character of Maya, the shape-shifter played by Catherine Schell,” he told me in our interview.  “She wasn’t in my original script, which was called “The Biological Soul” and then “The Biological Computer.”  But I saw the episode just recently in New York, and it looked absolutely wonderful.  It was fast-paced, smart, interesting and I liked what was left of my main character, Mentor…that idea of flawed genius.

Byrne tallied up so many good points there. Indeed “The Metamorph” moves with such confidence and purpose, that watching it, one feels like the series revamp could have been a remarkable thing.  The same atmosphere carries over to “The Exiles,” in my opinion.  After that, however, the feeling of quality starts to slip, and the production rush takes over, producing some slipshod episodes.  It’s not that the writing in particular gets worse in Year Two, it’s that there’s the feeling that corners are being cut, and the series creator are constantly battling not to fall behind, instead of battling to produce great new stories in this format, of which “The Metamorph” is absolutely one.

What makes it so good?  

For one thing, the Alphans reach out in "The Metamorph." 

Despite the fact that they have been betrayed and disappointed by aliens in the past, Koenig reaches to Maya, and makes a friend in the process.  

And Maya, to her credit, realizes in "The Metamorph" that there are some virtues greater, even, than family.  When she discovers the truth of Mentor's sadism and evil, she doesn't rally loyally (and mindlessly) to her father.  Instead, she attempts to redress a wrong he has committed.  It's not an easy choice for her, yet Maya does what is right, not what is easy.  This makes her a hero.

The episode's closing scene in the Eagle, with Koenig telling Maya that "we are all aliens, until we get to know each other," is an indicator that the Alphans are still human, still willing to extend a hand of friendship. Koenig and Helena want to help Maya, despite the fact that Mentor has been their enemy.  They don't let her former allegiance color their perception of her, and on the contrary, realize how much she has given up for them.

The episode also works in terms of Koenig's character, showcasing the isolation of his position.  He is forced to make a terrible choice in "The Metamorph:" give up his people on Psychon, or watch Alpha be obliterated.  

He attempts to turn the tables on Mentor, but for a time, his people, including Carter (Nick Tate) believe he is a coward.  He silently carries that shame, rather than expose his plan to stop Mentor.

"The Metamorph" is also very exciting, from the sequence with Koenig's eagle experiencing terrible G-forces in flight, to the final confrontation in which Maya goes crazy, transforming from animal to another animal in a desperate bid to save her father from a fire.  

Most importantly, "The Metamorph" sets the stage for Maya's place on Alpha.  She begins the episode asking her father, Mentor, if she would make a good Alphan.  She ends the story with Koenig and Helena re-assuring her that there's a place for her there.

Although fans will always have their preferences regarding Year One and Year Two, I would nonetheless declare that Maya and Catherine Schell helped to make Space:1999 Year Two exciting and memorable,  "The Metamorph" is an example of a success story in Year Two, and a demonstration of the revised format's potential.

Breakaway 2020: Space:1999 - "Another Time, Another Place"

“This is the Earth.  But not the world we knew…Apart from us, it’s empty now.  A civilization once flourished here…another Atlantis, perhaps.”

-Victor Bergman describes a mysterious alternate Earth in Johnny Byrne’s “Another Time, Another Place.”

The Earth’s moon, in a region of distant space, passes through a strange, inexplicable phenomenon.  The moon’s velocity increases as the Alphans experience dizziness, shock and double-vision.  Dr. Helena Russell (Barbara Bain) gazes out of a window in Main Mission, and sees -- for a fraction of a second -- another moon, a duplicate, moving off into space.

Moonbase Alpha attempts to recover from this freak incident, but can’t. One Alphan technician, Regina Kesslan (Judy Geeson) begins acting strangely.  She exhibits signs of sun-burn, and seems to be living a past or future life in the present, one in which her husband, Alan Carter (Nick Tate) and Commander Koenig (Martin Landau) have died in an Eagle crash.

And then the news arrives that the moon has traveled into a new solar system, and is approaching…Earth. 

In fact, the moon will soon slip into the very orbit it left on September 13, 1999.  Hoping to learn if it is possible to settle on this strange Earth -- which seems almost devoid of all life -- Koenig, Russell and Carter encounters a group of Alphan colonists and realize that, in some strange way, the Moon has caught up with itself…or another version of itself…

But time is running out, for now there are two moons in the night sky…

For many humans, there is no more vexing problem to ponder, perhaps, than the one that goes: “What if I had just chosen to take the other path…” 

In ways poignant and profound, “Another Time, Another Place” explores this notion of paths untaken. The episode introduces the Alphans to a life that is simultaneously theirs and not theirs, one in which love has been acknowledged, and new destinies forged.  But it is also a world of death and despair, being both bleak and lonely.

Specifically, the Alphans encounter a version of themselves five years into the future... one that has settled on an inhospitable Earth.  Commander Koenig and Alan are dead, and Helena Russell is still in mourning over John’s passing.  In fact, part of the reason this episode remain haunting to this day involves Barbara Bain and her performance as the other Russell.  So often in cult-tv history we get “mirror” or opposite versions of characters, but Bain presents in “Another Time, Another Place” an older, sadder version of the character we all know.  One who has found love with Commander Koenig, and then lost it…just as she lost her first husband, Lee.  Now, she toils to keep the community alive, as John would no doubt want, but she’s lost, alone, and unhappy.

I had the great fortune to discuss the origin of the moody “Another Time, Another Place” with Space:1999 author and story editor Johnny Byrne (1935 – 2008) when I conducted a wide-ranging interview with him over a decade ago.  “The idea of a doppelganger is something that is prevalent in my culture,” he informed me at the time.

“Growing up in Ireland, I didn’t have radio or television, so everything was imagination and history, and super[natural] history if you will.  It wasn’t that we weren’t smart or educated -- I knew by heart everything Shakespeare had written by the age of 11.  But to all of us, there was the real world and the other world.”

And the Alphans in “Another Time, Another Place” interface with a version of Ireland’s “other world,” but one relocated to the distant regions of outer space. 

“Well, the Irish believe there’s a very thin dividing line between fantasy and reality.  In all Irish mythology there is an engagement with the other world, and people who come from that environment should have no trouble comprehending the kind of story I was writing for Space: 1999. It was the idea of leaving yourself, of discovering an alternative version of yourself.”

Specifically, Byrne based the space phenomenon which “doubled” the Alphans (and created doppelgangers) on an element of his everyday life. 

“One hundred yards up the road from the house where I grew up was this little church with a fantastic reputation.  We heard that if you walked around the church sun-wise [clockwise] three times, you’d meet yourself coming out.  That kind of legend was the core of “Another Time, Another Place.”  Our mythology is filled with situations in which a person stumbles into a mist and then emerges three hundred years later, or some such thing.  So I constructed a story around the experience of my upbringing.”

“Another Time, Another Place” goes further than that description suggests, however.  Commander Koenig must reckon with his corpse, with the possibility of a future in which he both marries Helena Russell, and then, because of an accident, loses her.  The idea of coming face to face with yourself is one (terrifying…) thing, but the notion of going into the future and countenancing your corpse is of an entirely more bracing degree.

In fact, the specter of ever-present death hangs over this episode in a profound and disturbing fashion.  When Regina Kesslan is unable to reconcile the two universes that she inhabits, for instance the episode features a grim-reaper type-visage: a skull in a cloak. 

By the same token, Koenig and Carter visit a “dead” version of Moonbase Alpha, one gutted and salvaged for parts by the desperate Alphan colonists.

Even the Earth we see here seems haunted by the angel of death.  Man may have existed here, or never have existed at all.  But the trees appear to be dead and devoid of leaves, the soil is rust-brown, and night always seems to be falling.

Doppelgangers and Death beckon...

Another image of death, personal to Regina.

More Images of Doubles and Death.

A dead, twilight Earth.

It’s as if by splitting into two parts, the Alphans have entered a kind of twilight real, a place of half-life.  Thus the final, symbolic image of the episode -- Helena Russell clutching a groups flowers from the alternate Earth -- suggests two things simultaneously.  The first is a kind of spring or re-birth: the flowers continue to live because the Alphans -- and the universe itself -- are made whole once more. 

Or, contrarily, the survival and thriving of these flowers could suggest visually that in some unknown way, the other Alphan community and its world also survived intact, though forever closed off from our consensus reality.  This notion harks back to Victor’s comment in the episode that there is an order to the universe, and ultimately the Alphans belong where they belong.  The universe skips a track in this episode, and then restores itself, to state the matter bluntly.

I’ve always considered “Another Time, Another Place” a crucial piece in the Space:1999 Year One story arc, which Johnny Byrne confirmed was on his mind, even if, at times, he wasn’t always conscious of how it was working: “There was something deeply subconscious working all the time and none of us were aware of it,” he told me.  “And it only happened to those of us who were there all the time, because the writing of the individual scripts was only a step in the whole process.  We were in the planning of the episodes, we were seeing the dailies day-by-day, we were working ahead and looking at new stories.  We were at starship control, we were looking for those unidentified little blips – which were the scripts keying into something special.”

In terms of the story arc, we know that in series lore, the Alphans bring life to the planet of Arkadia in the final episode of the season (“Testament of Arkadia”), just as the Arkadians once brought life to Earth, and are therefore responsible for the dawn of man there. 

What if the planet Earth encountered in “Another Time, Another Place” is one in which this kind of symbiosis never existed?  In which the Arkadians did not come to seed our world, and so life didn’t develop?

That’s just one possibility.  Another is that this is our Earth, only far into the future, when the memory of mankind is just that, a memory…like how we today think of Atlantis.  In whatever way one chooses to interpret the multi-faceted ambiguities of this episode, “Another Time, Another Place” remains one of the most haunting installments of Space: 1999.

Breakaway 2020: Space:1999 - "Matter of Life and Death"

An eagle returns from an apparently habitable planet that Computer has code-named Terra Nova: “New Earth.”  Before docking can occur, however, the pilots are rendered unconscious by an unknown force.

Upon boarding the landed Eagle Commander Koenig (Martin Landau), Professor Bergman (Barry Morse) and Dr. Helena Russell (Barbara Bain) are shocked to see a third person aboard the craft: Lee Russell (Richard Johnson).

Russell was believed to have died years earlier, when his Astro 7 mission became locked in tight orbit around Jupiter.

Koenig halts Exodus, the operation to abandon Moonbase Alpha for Terra Nova, fearing that Russell’s appearance signifies a mystery regarding the planet.  Lee Russell has no memory of being on the planet, or aboard the Eagle, but seems to draw his energy from Helena’s presence.  

Lee eventually warns Koenig not to go to Terra Nova, and then appears to die.  

Koenig authorizes a mission, though Bergman warns that Lee’s corpse is beginning to “reverse polarity,” starting the transformation process towards anti-matter.

On Terra Nova, Koenig’s landing party meets with disaster as the planet’s true nature -- anti-matter -- begins to impact the Eagle’s systems and machinery…

Historically, I have not been the biggest admirer of Space: 1999’s (1975-1977) second produced episode, “Matter of Life and Death.”  

I had the honor and privilege of talking to co-writer Johnny Byrne (1935-2008) about the episode many years back (in the year 2000), and this is how the conversation went:

BYRNE:	First I was asked to go to Pinewood Studios and see the series sets and the production.  When I first got there, they were in final preparations for the first episode, “Breakaway,” and there was a bit of a panic because there was no second script prepared.  I was shown two scripts and they were both completely un-filmable as far as I could see when I tried to marry them to the briefing notes I had received at the time.
MUIR:	So your job was to make one of them acceptable?
BYRNE	I was asked to rewrite one of them, and the Art Wallace script (“Matter of Life and Death”) was the one I suppose they had selected as easier to develop.
MUIR:	How did you feel about rewriting the teleplay of another artist?
BYRNE:	I would have preferred to write something from scratch, and I only had about two or three weeks to rewrite the script.  But I wrote it at Pinewood, and was taken on almost as a kind of staff writer.  Somehow or other, I revised the concept, and by the end of it, realized I should really claim sole credit.Still, it was more ethical to include Art Wallace’s name.  It wasn’t his fault the script was unusable because he was writing for a series that literally hadn’t been created yet.
MUIR:	The episode you revamped, “A Matter of Life and Death,” is a sort of problematic episode, and is not often considered one of the best of the series. The climax of the story, in which the Alphans die but are miraculously brought   back to life, didn’t sit well with many critics.
BYRNE:	I wasn’t entirely happy about making it all come right at the end, either.  But you have to remember that at this time there was enormous pressure to get something done they could shoot.  I never felt during the writing of that episode that I was sailing in blue water.
MUIR:	Is Terra Nova in “Matter of Life and Death” really the planet Meta?
BYRNE:	No. They put all the Meta stuff into the first episode, “Breakaway,” which was being shot while I was writing “Matter of Life and Death.”
MUIR:	Was the intention ever that Terra Nova be Meta?
BYRNE:	No.  There was a strong pull to make each episode a stand-alone story because the series would have been selling in syndication, and we didn’t have a clue in what order the shows would be screened.  If I had been told to follow on with Meta, then I would have used Meta.  Instead, I created Terra Nova, and there seemed to be reason to do that, to actually get away from Meta. Had I been wrong to do that, Christopher Penfold or someone would have surely told me I was wrong.
MUIR:	What [else] do you remember about working on that particular story?
BYRNE:	I spent a long time with Charles Crichton putting this into a shooting-script in the most maddening form of detail.  It was kind of a primer in filmmaking, and if there had been flaws that kind of stood out, Charles would be the one to spot them.  I was really at the mercy of superior experience there.
MUIR:	Since this was a re-write of an Art Wallace script, can you recall what your contributions were?
BYRNE:	Looking back, I see the things that interested me.  I was very fascinated that Richard Johnson had been cast, and I liked the idea of someone being Helena’s   husband.  I would have looked for a level of human story there, and seeded it into the script.  The problem was that nobody was sure who was having who, or who was supposed to be having whom.  At that time, Koenig was calling Helena “Dr. Russell,” and all sorts of things.  It was a bit formal.  Nobody had sat down and planned out in detail how it was going to develop.  That Lee Russell relationship made the show special for me.  I remember that.
MUIR:	[Personally speaking] I have a problem with the story in that everybody dies in the climax, and then is miraculously resurrected when Helena wishes it.  The same sort of “reboot” was used in “War Games” later in the season.
BYRNE:	If you kill off your main characters too often, you do have this terrible reality gap.  So you have to choose your moments very carefully.
MUIR:	I’m not a huge fan of “Matter of Life or Death,” but I think it only fair to mention that at least one critic (Dick Adler for the Los Angeles Times) noted you should be nominated for an Emmy Award for the script.
BYRNE:	There is a small band of people who like it.  I think Gerry is very keen indeed on waving a magic wand, and everything comes out all right in the end.  I’m not sure I would have worked it out in quite that way.

I featured that interview segment as a prologue to some of my comments about the episode.  

Basically, I am very much of two minds about the show.  Yet when I watched it in 2016 in preparation for this week, I liked “Matter of Life and Death” more than I ever had before.

What is my problem with it?

Well, in a nutshell, I feel that Commander Koenig is portrayed as a very weak character in this drama. All along, he seems to feel pressure from his subordinates (including Alan Carter, Paul Morrow and Sandra Benes) to commence Operation Exodus, and send an Eagle to Terra Nova. 

It is fine that this pressure exists, and that he feels it. This is realistic, and one of the reasons I love Space: 1999 is that it, despite its far-out premise, it attempts to showcase human beings in realistic rather than romanticized conditions.  

Koenig is a modern administrator, essentially, forced to become an ad hoc (and un-elected) governor. Unlike Captains in Starfleet, he has no hierarchy and no guiding regulations to consult on every decision. He is on his own.  He would feel such pressure to please those with whom he serves.

At first, Koenig resists the landing completely, noting that -- quite accurately -- the Alphans have not acquired enough information to mount a landing. There are too many questions marks, including Lee Russell’s presence on the Eagle, and the injuries of the Eagle pilots. 

For about roughly 50% of the narrative, Koenig is remarkably persuasive about the fact that a landing on Terra Nova represents a significant threat, and should be avoided, if further information is not gathered. 

But then, after Lee Russell’s death, Koenig flip-flops completely. He says things like “what’s going to stop us?” regarding the landing. 

Well, what should stop him is the same set of unresolved variables that made a landing unwise in the first place.  

Worse, Koenig receives additional and vital information from Victor that makes a successful exodus to the planet a less-likely, not more likely, possibility. Victor attempts to warn him on at least two occasions (once in his office; once when he is already in the Eagle cockpit) not to go to Terra Nova.

But now Koenig double-downs on his complete about-face, and won’t accept any information contrary to the decision to go. 

In real life, we would say he makes a catastrophic decision.  And indeed, it is. 

Koenig and the landing party die because of his choice. The eagle blows up. The moon (with all on Alpha…) explodes too.  Terra Nova is proven to be not merely dangerous, but catastrophically so.

Then, Lee shows up to talk to the surviving Helena, and tells her she can “wish” everything back to the way it was.  

In essence, the universe grants Koenig a mulligan, an extra shot at getting this (bad) decision right.

I am concerned about this turn of events for two reasons.  

First, Koenig is our central protagonist, and as viewers we should either have some confidence that in a situation like this, he will make a good decision.  Or contrarily that if he makes a bad decision, we should understand his motives for doing so.  I understand that, from a writing perspective, the Alphans had to overlook warnings and go to Terra Nova.  I accept that.  But If Koenig’s arguments were presented in a coherent, consistent fashion, we would understand his decision to go, and perhaps even support it.

Instead, Koenig spends half the episode being cautious, and half being incredibly impulsive.  I would have actually preferred it if he were impulsive all the way through.  The character could have taken the tack -- since this is early on in series continuity -- that the Alphans must seize this opportunity, questions and concerns, or not.  At least then, we would understand Koenig as a character, a leader, and a human being.

That’s my problem with “A Matter of Life and Death” in a nutshell. I feel that Koenig’s character is manipulated in terms of the writing, to achieve a particular end.  And that weakens the character, and our support for/belief in him. I love it when characters make mistakes in drama. But when the mistake is such that everybody dies a horrible death, and only divine intervention can save the them, there's a problem.

However, I do feel that what I have always failed to see, understand and appreciate about “Matter of Life and Death” is the nature (and indeed value) of the Helena/Lee story.  

Some may see it as a cold relationship, since the two hardly have the opportunity to speak with one another.  Indeed, I have often felt it was remote and distant, or Helena states about her feelings: “numb.”  

The relationship is not very warm for a husband and wife separated by tragedy.

But while watching "Matter of Life and Death" this time, I saw more plainly how the visuals carry the story, and symbolize the essence of the Lee Russell mystery so beautifully.  

As Victor’s thermal plates point out (in one of the episode’s best scenes…), Lee Russell only exists in the form he does -- as a human being -- because he is drawing energy from Helena, from the person he loved most in life.  

There is a beautifully-rendered scene, consisting of no dialogue, during which Lee wakes up in the Care Unit, and Helena sits up, in her quarters, some distance away.  They communicate, without words -- perhaps even without conscious thought -- establishing a link between the source of energy (Helena), which might even be termed imagination, and the product of that energy, which is Lee’s physical form.

This imageric meaning or approach is important, if subtle. 

If matter can be shaped by thought (such as Helena’s thoughts or memories), then, the ending of the episode with the “waving of a magic wand” is supported in some sense, and not the umotivated "divine intervention" I noted above.  

Helena creates the form of Lee Russell -- a voice of warning -- and later re-arranges the matter on Terra Nova, also to conform with her thoughts/desires, restoring life to all those who died. 

The episode’s ending, which I have, I admit, always considered a special effects showcase for special effects sake, is actually built in, and paid for, so-to-speak, by that scene of symbiosis. That moment wordlessly connects Helena’s thoughts to the manifestation of those thoughts: Lee in the flesh.  What I once called a “bankrupt” creative ending, I can now see is properly prepared for, and accounted for in the story’s structure and specifics.

Lee is only really “alive” and, indeed, Lee Russell, as Victor suggests, when in the presence of Helena, his personal battery/power source.  He cannot exist in that form when not in her presence.  It is his connection to her which permits him to warn the Alphans, and take that form.  His love for her, his connection to her, is what gives him dimension and life.  The "matter" of life and death of the episode's title may not be anti-matter, but the matter that results from thought; from love itself.

This is a fascinating and romantic notation, that love and the memory of love, can create new life, new forms.  Some have seen the episode as a reflection of 1972’s Solaris, and certainly, I can see that connection, but don’t find it bothersome. In both stories, an alien world gives shape and breath to those who inhabit our memories.

I have always admired Lee's final speech to Helena, in which he notes that "matter never dies."  He might as well be saying, perhaps, "love never dies" as long there is thought and energy, and memory behind it. 

The episode provides no real scientific underpinning for any of this, and most of the talk of anti-matter seems murky, but I nonetheless appreciate that this episode, in the thoughtful words of Johnny Byrne, establishes the thesis, in essence, behind Year One of Space: 1999.  As Victor notes:

“We’re a long way from home, and we’re going to have to start thinking differently if we’re going to come to terms with space.”