One
of the qualities that I admire most about The X-Files (1993 – 2002) is its
willingness -- even eagerness at times -- to offer full-throated critiques of the
culture from which the series arose.
Case in point is “Arcadia,” an episode in which Scully and Mulder
encounter the monstrous terrors of…an
upscale planned community in California.
In
that community -- the Falls at Arcadia
-- the agents run smack up against forced conformity, public shaming, intolerance,
and the kind of despotism or tyranny usually reserved for fictional third world
countries in Mission Impossible episodes of the 1970s.
Yet,
importantly this view of life inside a planned community in “Arcadia” never
seems over-the-top, or unrealistic in the slightest. Indeed, if you’ve been a homeowner in such a
community for any length of time, you’ll probably recognize many key aspects of
the episode’s narrative. The episode is
caustic, absolutely, but appropriately caustic in my experience.
Specifically,
“Arcadia” concerns a monster that enforces the rules of the planned community in
question, but the episode works brilliantly on two separate and distinct
humorous fronts outside the horror veneer.
On
the first front, we get the critique of modern life in affluent America, where
we willingly trade our freedom to live in a neighborhood alongside the “right”
people.
On
the second front, we see Mulder and Scully go “undercover” behind the very institution
of marriage, and the episode -- by Daniel Aarkin -- is just as sharp and wicked
about its observations of that institution.
While
undercover on a case, Scully (Gillian Anderson) and Mulder (David Duchovny)
pose as a newlywed couple, Rob and Laura Petrie so as to gain access to the
Falls at Arcadia, a restrictive planned community in California.
There,
residents who have disobeyed the rigid community covenants, contracts, and
restrictions have a bad habit of disappearing without a trace As Mulder and Scully soon learn, the Falls
is policed by a strange and draconian sentry, a Tibetan “thought” creature
bought to life from homeowner president Gogolok’s (Peter White) mind. The creature is composed of mud and other
detritus of modern life, because the planned community is erected over an old
landfill.
When
Mulder determinedly flaunts the community’s rules and digs up his front yard
for a “reflecting pool,” the creature re-appears, with the misbehaving agent as
his latest target.
In
some ways, “Arcadia” is the rightful heir to the famous The Twilight Zone (1959 –
1964) episode “The Monsters are Due on Maple Street.” That segment of the classic
Rod Serling anthology diagrammed how easily fear could take hold of suburbia
and transform neighbors and friends into monsters, into a mob.
Made
thirty-something years later, “Arcadia” picks up that conceit and reveals how some
modern neighborhoods are constructed not upon friendship or fellowship, but
much darker human instincts: on the need of some affluent families to be viewed
as the “best” or as “exclusive,” and on the need of the wealthy to control
their peers, and determine for the community some bogus set of “standards.”
Yet,
that image of being good or beautiful is a superficial one, as “Arcadia” cannily
suggests. It’s a charade, or even a
delusion. The people at Arcadia are
(mostly) monstrous individuals, not paragons of beauty and virtue. This idea is reflected in the landscape of
the real estate development. Beautiful
homes are literally built upon…garbage.
“Arcadia”
also does a terrific job of mocking the ubiquitous “keeping up with the Jones”-syndrome by extending it to bizarre and
extreme lengths.
That
idea takes powerful voice here in the form of neighbors that think they can be
the best of the best only by
informing on those who live around them. If they inform on their neighbors
about every infraction -- if they have
Gogolok’s ear -- they will become the princes and princesses of Arcadia. What their informing really represents,
however, is murder. Those who are known to have disobeyed a rule -- or even suffer a broken bulb on a street
lamp -- are murdered by the dark sentry.
So,
would you kill your neighbor to get your neighbor’s seat on the homeowner’s
committee?
A
more pertinent question perhaps is this one: is it worth it to live in the “right”
neighborhood with the “right” people, even if you have no freedom to express
your individuality, even if your very life is in danger?
The
satire comes to the forefront in this episode right from the title “Arcadia.” In Ancient Greece, Arcadia was a place renowned
for a simple, pastoral “innocence” and its highly-contented individuals. And “The Falls in Arcadia” in no way fits
that definition. This Arcadia is about corruption and surfaces, about the
avaricious and social climbers.
Of
course, the irony in all this is that to be a homeowner in such places you must
also willingly pay dues to the very organization that is hassling you to live
in a certain way. So you pay for the
privilege -- in places like “The Falls” -- to be bullied and to conform to some
outside, arbitrary aesthetic of beauty.
This
episode of The X-Files absolutely nails this very un-American aspect of
American life. “Arcadia” captures the idea that your home isn’t really your
castle, and that your personal freedom is applicable only so far as the
CC&Rs are concerned. Who knew that
picking a certain piece of real estate would mean abdicating so much liberty?
“Arcadia”
is widely-loved by X-Files fans not for the really sharp commentary on planned
communities, but for the scenes of Scully and Mulder “playing house”
together. These scenes are indeed
delightful, and quite funny. Mulder and Scully may be kindred spirits in
that they are both smart, but in terms of living together, they are absolute
opposites. Mulder is a slob drinking orange juice out of a carton and leaving
the toilet seat up. And Scully gives a
(randy…) Mulder the surprise of his life by emerging from the bathroom for the
night wearing bright green lotion over her skin. Yikes!
There’s
the romance of marriage in a nutshell, “Arcadia” seems to suggest.
The
image of a perfect married life, -- of “Rob
and Laura Petrie” (from The Dick Van Dyke Show) -- is just
that, an image. It is a façade every bit much as the Falls at
Arcadia is a façade, a “beautiful” community that is actually built on garbage. I’ve been happily married for nearly twenty
years at this point, and I don’t view this episode as a critique of marriage so
much as it is a critique of the way
marriage is presented in our popular culture, or at least the way it was
presented for decades.
People
just don’t live perfect lives in perfect homes, and everything isn’t beautiful
and perfect all the time. Life gets in,
and makes a mess. I love that The
X-Files is able to express that idea here. It goes a step further critiquing Martha
Stewart’s America in a season seven entry, titled “Chimera.” The difference in episodes is that “Arcadia”
makes the case largely through comedy, whereas “Chimera” is more
straight-forward.
Next
Tuesday (Christmas Eve): “How the Ghosts Stole Christmas.”
I parse parts of this episode a bit differently. The residents are scared witless by the creature. They don't necessarily inform on each other because it will get them higher, it's because they don't want the creature sniffing after them.
ReplyDeleteThey made their deal with the devil, but they're always lookng over their shoulder. I felt a bit like that in the 80's, too. Trying desperately to get ahead, because standing still was slipping back.