Released in America on February 12, 1982,
director Jean-Jacques Annaud's Quest
for Fire (1982) is an
adventure film that is authentically epic in scale and attempts accuracy in the
language and physical depictions of its cave-man protagonists.
Importantly, Quest for Fire isn't historically inaccurate
in a fashion that causes audience to laugh or wince. The cave-men here don't
hunt a woolly mammoth and then wander immediately into Giza and find the Great
Pyramids under construction, as was the case in Roland Emmerich's
dreadful 10,000 BC (2008)
for example.
Accordingly, critics approved of the
Annaud initiative. Variety's reviewer called Quest
for Fire an "engaging
prehistoric yarn that happily never degenerates into a club and lion skin
spin-off of Star Wars and resolutely refuses to bludgeon
the viewer with facile or gratuitous effects."
In The New York Times, Janet Maslin concurred, terming the film "more than just a hugely enterprising science
lesson, although it certainly is that. It's also a touching, funny and
suspenseful drama about pre-humans."
In terms of theme, Quest for Fire -- based
on the novel by J.H. Rasny -
offers a unique narrative and commentary about man's unique capacity to evolve,
to adapt to new technologies and developments in his always-difficult
existence. It conveys that theme in the milieu of our prehistory, when
life was nasty, brutish and short.
Set some "80,000 years ago,"
this "science fantasy adventure" (as it was billed in the
original theatrical trailer) specifically concerns the primitive Ulam tribe.
Director Jean-Jacque Annaud's observant camera introduces us to this Cro-Magnon
clan and to the rhythms of the clan's primitive daily life. These early
scenes recall the opening of Kubrick's 2001:
A Space Odyssey (1968),
at least to some degree. As is the case in other Annaud films like The Bear (1988), it also feels like we're
watching a documentary for the first fifteen minutes or so. The realism
factor is extremely high, thanks to the use of stunning natural locations in
Kenya, Iceland, Scotland and Canada.
As a quasi-nature documentary, Quest for Fire is intense, revealing and involving.
We see the tribes' people sleep (together, in a large communal cave), share a
meal, battle enemies, and mate. Finally, the Ulam tend to their fire and this
last bit is especially significant because the Ulam lack the capacity to make
fire for themselves. Accordingly, they have assigned a Fire Keeper or
guardian to keep a small flame eternally lit.
The on-set of rain is thus a major crisis.
Fire is "the great mystery"
according to the film's opening card, and it is the one thing that keeps the tribe
alive. It provides warmth; light, and the means to cook food. Without it, the
Ulam would descend into darkness, cold and despair.
Yet, importantly, the Ulam don't
understand the fire they covet. It's a thing to be captured, maintained and
controlled.
Then, one day, the lurking Wagabu -- a tribe of primitive homo erectus -- launch a surprise attack upon the
peaceful Ulam, and it's like a Stone Age 9/11 or Pearl Harbor.
The sanctuary of the Ulam cave is
breached. Men are killed in extremely violent and bloody fashion, and women are
dragged away. And the sacred fire is nearly extinguished. The Fire Keeper
manages to keep the flame lit for a short time, but soon it winks out, leaving
the Ulam tribe -- now reduced
to wandering in a primordial, misty bog ---
little hope for continued survival.
The situation dire, three of the best
warriors in the tribe, Naoh (Everett McGill), Amoukar (Ron Perlman) and Gaw
(Nameer El-Kadi) are tasked with a seemingly-impossible mission: to find fire and bring it
back to the tribe. The quest
begins, and on this incredible odyssey across a wild landscape, the three men
encounter sabre-toothed tigers (which chase them up a tree...), mastodons, and
other terrors of the Paleolithic Age. Although the film's subject matter
is serious -- the very
survival of the tribe --
Annaud incorporates wonder and humor into Quest
for Fire's tapestry as
well.
Not to mention horror...
In the film's most frightening scene, the
Ulam triumvirate confronts the Kzamm, a neanderthal tribe of cannibals. Our
heroes attempt to steal fire from these monstrous, hulking creatures, but it's
a botched attempt that is tense and frightening. Still, during the struggle,
Naoh and the others manage to free the beautiful Ika (Rae Dawn Chong), a
beautiful female of the advanced Ivaka tribe.
Adorned solely in body paint and otherwise
totally nude, Ika is resourceful, bright and one of us...a homo sapien.
She introduces the Ulam warriors to the
concept of laughter, not to mention the wonders of the missionary position.
She soon becomes the team's most valuable player. Soon, however,
she grows homesick and decides to return to her tribe.
Heartbroken by her departure, a smitten
Naoh follows Ika back to her people, and after a series of ritual humiliations
(including public sex with a line-up of very obese women...), is introduced to
a world of new technology and knowledge.
The Ivaka, you see, can make fire. It is
an art they share with Naoh. Also, the Ivaka craft arrows, make pottery, and
build free-standing shelters. It's all a brave new world to Naoh. But
after some time living happily among his new friends, Naoh is coerced by
Amoukar and Gaw to return to their people Ika, who has fallen in
love with Naoh, goes with them on the trip. In the end, Naoh vanquishes a rival
in his clan, and Ika teaches the Ulam to make fire. No longer is fire
"magic;" something beyond the grasp of their understanding. Now it is
a tool, well-understood and successfully harnessed.
Quest for Fire's final scene -- a beautifully staged,
evocative medium shot --
reveals a pregnant Ika cradled tenderly in Naoh's strong arms as the couple
expectantly gazes skyward, bathed in dazzling moonlight. The implication
is clear: the next generation
will be one born with the knowledge to make fire, to build shelter, to carry
light spears/arrows. Mankind has taken a big leap forward and we have
witnessed the first steps of that journey. There is no turning back to
the dark caves of ignorance...or at least there shouldn't be.
Even today, 80,000 years later, the human
animal gets a lot of things wrong, no question. We pollute our environment and
we wage war. But Quest for
Fire reminds the viewer
that the human experience is always evolving; that a new technology will be
invented or discovered, or that a new understanding of our universe will be
reached. These things make our perpetual struggle for immortality that
much closer to reality and our burdens that much lighter.
You can watch, in Quest for Fire, how Naoh
integrates new weapons, new science and new beliefs into his primitive way of
life...and is the better for it, for the pursuit of knowledge.
In just the span of this film, the dark,
mysterious world of the Ulam becomes significantly brighter because of
interaction with the Ivaka and their technology and know-how. This is nothing
less than the story of the entire human experience: the great and unending
quest to make our lives less uncomfortable; less difficult.
I don't use the word "comfortable"
lightly, by the way. I don't mean that we're lazy. I mean that the trajectory
of human history is to make survival (and our children's survival) less a risk
and more a guarantee: with science, with technology, with knowledge, and
hopefully with wisdom. And that's why, frankly, it hurts me so much to see the
anti-intellectual, anti-science proponents gaining so much traction in this
country's national discourse today. These are the folks who think we can pray away a drought in Texas. These are the people
who think we should turn back the clock on science. If man had let such
foolish irrationality win out in the prehistoric past....we never would have
survived. We never would have learned to make fire. We would have died out
in that murky swamp, waiting for the Man in the Moon to deliver us from
evil.
The march of progress, however, isn't
always sublime or easy for everyone, as this film reminds us rather cleverly.
The Fire Keeper in Quest
for Fire, for instance, is out of a job in the Ulam Tribe once fire is
understood, his skills no longer necessary
So his situation may be the first case of
down-sizing in human history...
I also find it immensely interesting that
in Quest for Fire it is a woman who brings
civilization to Naoh's people. She teaches Naoh how to make love and make fire. And, watching the final
scenes of the film, one must countenance the idea that she also teaches him the
critical (and in my experience, female...) quality of patience. Where - I wonder - would mankind be without
womankind?
Visually arresting, and packed with gory,
intense action sequences, Quest
for Fire is a fascinating
adventure that considers with great verisimilitude "what might have
been" in our long ago past. The shots that book-end the film -- nearly identical pans across a
desolate dark valley lit by a single fire --
serve to remind us how hard our long journey towards the light has been, and
that mankind's survival over the ages is not a miracle, not some gift from
non-existent deities.
Rather, it is the result of our own
resourcefulness and ingenuity in the face of an often harsh and difficult environment.
The message: don't praise some imaginary God, don't praise fire. Or magic.
Instead, praise
the human spirit. It got us here, and it will deliver us into a better
future...if we don't let the Neanderthals win.
Awesome film and a totally spot on review.
ReplyDeleteHi David! Thank you for the kind words about The Quest for Fire review. It's a terrific movie...
ReplyDeletebest,
John
This review seems to be better than movie that I recall watching on VHS way back in 1984. Due to this glowing review, I'll have to re-watch this film.
ReplyDeleteLots of assumptions here based on fiction. This was a movie - not real life. A "review"uriah was an excuse to push a personal opinion based upon personal prejudice; not upon rational critical thinking.
ReplyDeleteIf you do not thInk there is a God you need to try to refute the Summa Theologiea - which uses pure rational critical thinking to prove the existence of God and define His nature. The Summa has never been refuted, despite hundreds of years of anti-Catholics trying to do so. Which is why St Thomas Aquinas, the author of the Summa, is known as the greatest intellectual of all time and he lived in the 1200's. All the "science" and "superior education" since then ...
As for the power of miracles, research the documented (by scientists who are skeptics today and throughout the 20th century!) the events and miracles at Fatima and at Lourdes for starters. These are current present day locations in Portugal and France, respectively, that you can visit today and witness first-hand for yourself. Complete with scientifically verified Miracles daily. You can sit and talk all day long with the medical doctors who verify the miracles.
Hi Trent: Well, give Quest for Fire a try again, and see if you think I'm close to the mark, or I missed it. I'm curious to see what you think.
ReplyDeleteJohn: I appreciate your comment. You have the right to your own opinion (if not your own facts.) You stated your theory, and I enjoy reading other viewpoints. Thank you for taking the time to stop by.
Now to your points: Yes, Quest for Fire is only a movie, not real life. Of that there can be absolutely no doubt.
You know what else isn't "real life?" The Bible. It's only a book, oft-translated, oft-corrupted, oft-misinterpreted.
And the Summa? It's only an argument; a philosophical construct created by a man attempting to justify his world view. That's not a dig against a beautiful work, by the way. All philosophers do likewise: they attempt to present a way of viewing the world, and our human existence.
I know the Summa and perhaps the reason "it can't be refuted" -- according to some -- is the same reason some folks believe "faith" can't be refuted: there's no rational, scientific evidence for faith, so it can't be measured, quantified or studied. It's merely a belief supported by...the desire to believe.
I also disagree with your opinion (and it is merely opinion) that Thomas Aquinas is the greatest intellectual mind in human history. How about Aristotle? Or Plato? Or Socrates? Stephen Hawking? Sartre? Blaise Pascal? Charles Darwin? Noam Chomsky? Richard Dawkin? Christopher Hitchens? Samantha Power? Ayn Rand? Sigmund Freud?
You state that Thomas Aquinas is the "greatest intellectual" with certainty, but it's far from certain. It's only certainty to...you. Fine that you believe it, but don't try to pass it off as established fact, globally speaking.
Back to the Summa: it states that divine knowledge transcends human intellect and is the very reason for human intelligence. But of course, since we can't analyze or quantify "divine knowledge" there's no way to test this theory. Rather, this theory states there's an intelligence out there we can't understand, superior to our own, responsible for our own, and because we can't comprehend it, it must be God.
How do we know it isn't Cthulu? Or the Flying Spaghetti Monster? Why does it have to be your Western-based conception of a Christian God? Why isn't it Buddh or Allah, for that matter?
Perhaps the human brain's neurochemistry is the reason for the existence of the human intellect/intelligence, not some external force, such as God.
I'm prepared to accept that it is, indeed, a divine intelligence, if we have scientific evidence to prove it, but we don't. Why are you so willing to have God be the ONLY answer when there is doubt? Why jump to God as THE answer now? The reason: Because it fits your world view. As my answer fits my own.
Regarding miracles, again, there are likely a thousand answers explaining them. Why jump to God as the only answer? The clear answer is that we don't know enough yet about certain aspects of our environment (and so can't always explain everything. At one point we couldn't explain the Earth (we thought it was flat). At one point we couldn't explain the Sun (we thought it was a god in the sky). Did we learn God was the answer, or something else?
That's what Quest for Fire is about. At one point, we believed fire was a miracle. We learned that it is not. It is an aspect or our world we can understand and master through understanding and learning.
If you believe my critical analysis of Quest for Fire misses the mark, please provide an alternate reading of the film, and describe how it supports your case. I would love to read an interpretation of Quest for Fire that supports your belief system and the existence of God...
best wishes,
John